So Just Who Do These Mormons Think They Are?

And why should anyone pay attention to them?

In the Book of Mormon, 1 and 2 Nephi, we read of the highly stressful relationship of the two oldest sons of Lehi with their brother Nephi. This young whippersnapper, though he is the the fourth son, keeps taking over the leadership. On the trek back to Jerusalem to obtain the brass plates from Laban, Nephi refuses to allow them to return to their father empty-handed. Even a good beating from them can't make him see the clear sense of the thing.

When his bow breaks he makes a new one, enabling him to continue to hunt and bring fresh meat to the cooking fires. Apparently he thinks they are all dependent on him. Then he gets the crazy idea that he can build a ship. Well, actually he does build or at least supervises the building of the ship. So he wants us to load our wives and children and our aged parents on board this thing and set out on the boundless ocean. What if we get caught in a storm far from land? Another beating ... he deserves it.

Laman and Lemuel seem to be constantly angry. The clear supremacy of their position as the older sons is being threatened, ignored. Why should they bow to the authority of their younger brother? Just who does he think he is?

Now go even further back in time to Joseph the son of Jacob. He had ten older brothers. Joseph is the son of Rachel, the greatly-loved wife, and their father keeps playing favorites. Then we are told of a series of dreams,(Gen. 37:2-11), in which Joseph is shown to take precedence over his older siblings.

They react about like Laman and Lemuel would many centuries later. Not daring to kill the smart-alecky little brother outright, they try to rid themselves of him by selling him to slave traders bound for Egypt. Eventually he is proven right of course, and saves them all from famine.

Those who cannot remember the past are condemned to repeat it. George Santayana

We  see the pattern set by Joseph and his older brothers (and indeed by Cain, the elder brother, and Abel, the favored son) and followed by Laman, Lemuel and Nephi repeating itself in the Christian world today.

In the early decades of the 19th Century, a young boy with the everyday name of Joseph Smith had the temerity to proclaim a new version of the Gospel of Christ.

What?? cried the priests of the old traditions. How dare he? How dare he claim that he knows something of God that we don't know? Haven't we been to seminaries? Don't all those letters after our names mean anything to him? We've studied all the commentaries while he can barely read English. His handwriting is so poor that he must have someone else write down what he dictates. And he talks about translating ancient documents!

Now he claims to have seen God, or rather Gods. God the Father and God the Son; separate beings, he says, when we have proclaimed for centuries that "they" are one, that they have no physical, visible bodies. Joseph Smith hasn't even been to church enough to have learned the Nicene Creed!

Then this lunatic had the nerve to try to tell us what to eat, and how to care for our bodies: eat fresh fruits and vegetables, he said, cut back on the meat. No coffee, tea, alcohol or tobacco, either. (D&C: 89) How does he think men can get together and talk things out without a little nip? Know what I mean?

He raved about space-time: Doctrine and Covenants 130:4–5.

Is not the reckoning of God’s time, angel’s time, prophet’s time, and man’s time, according to the planet on which they reside? I answer, yes.

He talked about the conservation of matter/energy:

The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but never destroyed. They had no beginning and can have no end. (TPJS 350–52)

O the impertinence of it all!

This farm kid, who'd never been to university, thought he knew things that ...well, you see the problem.

Today there is a great deal of talk about the Church of Jesus Christ of Latter-day Saints, and their "strange"  "new" ideas. Of course these are not new ideas at all. They only seem new to those who have not familiarized themselves with the very old ideas.

One of our number seems headed in the direction of the White House, and our "older brothers" in Christianity are in panic mode, kicking and screaming as in days long gone by.

Just who do these Mormons think they are? And why should anyone pay attention to them?

Lehi's Dream and the Tree of Life

Why you will never hear a complete explanation of Lehi's Dream in Sunday School.

Lehi would have been completely familiar with the Tree of Life. When God speaks to man, he uses language man understands. If he were to speak to me today, he would use English -- not the language of the heavens. It is no surprise, therefore, that he spoke to Lehi through the symbolism of the Tree of Life.

The Tree of Life is found in virtually all times and places of the earth. It takes its place alongside the cross, the spiral and the swastika as a truly universal symbol. Some have suggested that it is the second tree in the Garden of Eden.


The first tree undoubtedly represents the law -- not just the Law of Moses, as it is called, but the law of all human interaction. It may be called ethics, morality, Natural Law; but whatever it is called, it is clearly symbolized by the apple, the pomegranate, the fruit first sampled by Eve and then given to Adam.

The second tree was forbidden to Adam and Eve. It may be seen as the Cross; he who eats of the fruit of that tree will never die. More accurately, their spirits would never die; Christ brings us the Resurrection. The cross is truly the Tree of Life.

The Tree of Life is symbolized by the Jewish Menorah, with its lighted branches. For Christians, it comes to us in the form of the Christmas Tree. It may take a moment to make the connection; we tend to think of the Christmas tree as being of German or Scandinavian origin. But in The Golden Bough Sir James George Frazer (1854-1941) says

THE WORSHIP of the oak tree or of the oak god appears to have been shared by all the branches of  the Aryan stock...www.bartleby.com/196/26.html

In the Book of Mormon Jacob 5 and in the New Testament Romans 11:16-25, we read the parable of the olive tree. Joseph Smith called Doctine and Covenants 88 an

 "olive leaf . . . plucked from the Tree of Paradise, the Lord's message of peace to us." John 15:1-5: "I am the true vine, and my Father is the husbandman. ...I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."

The sacred tree turns up just about everywhere. The Celts, the Basque, the Greeks and Romans, Asians, Mayans and Australian Aborigines. We speak of our family tree, and on a wider scale, the evolutionary tree.

It is easy to see the tree as a sacred symbol; drawing nourishment from the earth, its leaves and branches scattering its truths to the sky.

Books continue to be written on this subject. All I've given you here is hint, a nibble. Go on the Net and enter "tree of life" or "sacred tree" with almost any ethnic, cultural or geographic modifiers you can think of. Get a coke or a cuppa and sit down for many a long evening of fascinating research.

And that, boys and girls, is why you will never hear a complete explanation 

of Lehi's dream in Sunday School.

The Golden Bough: A Study in Magic and Religion: A New Abridgement from the Second and Third Editions (Oxford World's Classics) by Sir James George Frazer

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Muhammad and the Golden Bough: Reconstructing Arabian Myth by Jaroslav Stetkevych

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Was There Really Ever a Prophet Named Lehi? And Where Did He Preach?

The Book of Mormon is the prescribed course of study for the year 2012. It opens with the Prophet Lehi, discouraged by the failure of the people to receive his teachings, taking his family into the wilderness; eventually they will cross the ocean to the precious land of promise.

So far we have had two classes. The teacher displayed the usual fanciful depiction of a man standing on a kind of raised stone dais, presumably shouting his message to the crowd at his feet. Someone in the class suggested that perhaps Lehi really spoke to small gatherings of his friends; no one raised the possibility of the city gates.

Now the city gate was more than just an opening in the wall. It was a large building, two or three stories high; most had two chambers on the left and two on the right. Solomon's gates (trust him to do everything bigger and better than anyone else) had three chambers on each side. The gate served for defense of the city in time of war. In peacetime, it was the center of the community, like the county courthouse or city hall in our day. Here the elders assembled, and here the people came to have disputes settled. Stephen was tried here and stoned "outside the gates."

Women, too, were acknowledged here. Proverbs 31 says "her husband is known in the gates. . . let her own works praise her in the gates." [italics added].

I suggest that Lehi, like most of the other prophets, delivered his message in the only plausible place: the city gates.

But was there actually a prophet named Lehi? 

A few years ago, I had the privilege of attending a lecture by Israeli archaeologist Dr. Joseph Ginat. Dr. Ginat told of his experiences in seeking a prophet named Lehi, apparently well known among Israeli archaeologists but not mentioned in the Jewish scriptures. On a trip to Salt Lake City in 1970, he was introduced to the Book of Mormon, and there on the very first page, he found his missing prophet. He further told of a place called Beit Lehi (House of Lehi), about 22 miles south of Jerusalem.

At that time, the only discovery had been an ancient oak tree near a well encircled by stones. Beduoins told him that the tree and the spring marked the spot where, long before Mohammed, a prophet named Lehi blessed the people of both Judah and Ishmael. About a quarter of a mile away is a cave with inscriptions dated to 600 B.C. and rock art depicting a man with raised arms. Another carving  depicts a sailboat.

Since then, a foundation has been established and archaeologists have uncovered a large multi-layered complex. The site was apparently inhabited from 600 B.C to the Mameluke period, around A.D. 1500. There are the remains of a Byzantine church, several columbaria, olive and wine presses.

Some have speculated that the cave here is the one in which Lehi's sons hid when fleeing the servants of Laban. I personally wonder whether this were not in fact Lehi's home in "the land of Jerusalem." 1 Nephi 3 mentions going "up" to the home of Laban, then "down to the land of our inheritance" to gather up their gold and silver and precious things. Obviously, their home was not in Jerusalem, but somewhere nearby.

Photos, site reports and videos may all be seen at beitlehifoundation.org

Yes, Virginia, there really was a Prophet Lehi.

Tree of Life?

I guess I'm one of those people who were once called "Liahona Saints." I'm always out looking for guidance here there and everywhere. Now don't get me wrong -- I accept the teachings of Church authorities, but always with the caveat probably best uttered by Bruce R. McConkie.

Are all prophetic utterances true?  Of course they are!  … But not every word that a man who is a prophet speaks is a prophetic utterance.  (Sermons and Writings of Bruce R. McConkie, p.231.)

 There is a difference between Prophecy and folklore. The following is an example of the way folklore can get out of hand and be widely disseminated:

A special dinner and reception will be held at 5 p.m. on Friday, September 23, featuring speakers from the Utah Mexican Consulate, government officials from Chiapas, Mexico, the Utah state governor's office, the LDS church and West Valley City. The event celebrates the gifting of Stela #5, or the "Tree of Life" stone replica, to West Valley City. The stone has been recreated in precise detail and will be permanently displayed next to the Olmec Head, also a gift from the Mexican state of Veracruz.

Following the reception, the public is invited to the 7 p.m., unveiling of the stone, also at the Utah Cultural Celebration Center, 1355 West 3100 South, in West Valley City.

Izapa Stella 5 is one of a number of large, carved stelae found in the ancient Mesoamerica sites of Izapa, in the Soconusco region of Chiapas, Mexico along the present-day Guatemalan border. These stelae date from roughly 300 BC to 50 or 100 BC, although some argue for dates as late as 250 AD. Also known as the "Tree of Life" stone, the complex religious imagery of Izapa Stela 5 has led to different theories and speculations concerning its subject matter, particularly those involving Pre-Columbian trans-oceanic contact. Though discovered and documented first in the 1930s, the stone is particularly noteworthy because of the controversy created by the proposition by Professor M. Wells Jakeman in 1953 that the stone was a record of the Book of Mormon "Tree of Life" vision.

So we must thank the Republic of Mexico for their gift. It is a rare and wonderful work of art. But -- there's always a "but", isn't there? BUT the Tree of Life is, IMHO, a universal symbol. Some have gone so far as to suggest that it is the second tree in the Garden of Eden, and further that as such it represents a foretelling of the Cross.

One of the oldest recorded accounts of the World-Tree is of Babylonian origin and stems from about 3000 - 4000 BC. This tree stood at the centre of the Universe, which was thought to be somewhere near the ancient city of Eridu at the mouth of the river Euphrates. Its white crystal roots penetrated the primordial waters of the abyss, which were guarded by an amphibious God of wisdom called Ea. He was the source of the waters of life that made the plains fertile. The foliage of the sacred tree was the seat of Zikum, the Goddess of the heavens, while its stem was the holy abode of the Earth-Goddess Davkina and her son Tammuz. Echoes of this imagery can be found in all the mythologies of ancient Mesopotamia.

 Writing in the 12th century, the Icelandic scholar, poet, historian and politician Snorri Sturlunson described the Norse version of this cosmic tree in his epic poem known as 'the Edda'. It is hard to tell how much of the symbolism is derived from actual oral accounts of ancient Norse mythology and how much of it is based on the authors' prosaic fancy. The World-Tree of the Eddas seems at any rate to be a compilation of mythic imagery drawn from various sources. The story has been re-told many times, variously embroidered with more or less fancy details, but essentially it goes like this:

Somewhere, in a space beyond space and a time beyond time grows a magnificent, huge tree, who's branches embrace and uphold the heavens, and who's roots reach deep into the Underworld - it is known as the World-Tree Yggdrasil.

Yggdrasil bridges the three great realms of existence: In its midst lies Asgard, the mountainous domain of the Gods, pierced by the stem of the sacred tree. ... But this microcosm [would] not be complete without the serpent and the eagle, signifying the polarised opposites between the creative and the destructive forces of the Universe. At the very base of the tree lurked the serpent Niddhogg who constantly gnawed away at its roots. Its destructive powers were only kept at bay by an eagle, symbol of the sun, who lived in the upper branchesof the tree from where he continuously warded off the serpent's assaults. Thus, the forces of life and death are kept in equilibrium and the essential life-force of the tree is never damaged.
Sacred Earth

This is not to say that the universal symbol of the tree is completely unrelated to Lehi and his dream. But to put it in reverse order, Lehi's dream may have been based, at least in part, on the omnipresence of the Tree.

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